Tuesday, October 13, 2026

A00163 - Cheikh Hamidou Kane, Senegalese Author Who Wrote "Ambiguous Adventure", a Seminal Anticolonial Novel

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Cheikh Hamidou Kane
Cheikh Hamidou Kane in 2008
Born2 April 1928
Matam, French Senegal, French West Africa
Died3 October 2026 (aged 98)
Dakar, Senegal
Other namesSheikh Hamidou Kane; Cheik Hamidou Kane
OccupationWriter
Notable workL'Aventure ambiguë (1961)
AwardsGrand prix littéraire d'Afrique noire, 1962:
Grand Prix des mécènes, 2019

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Sheikh Hamidou Kane (born April 3, 1928, Matam, River Region, Senegal) is a Senegalese writer best known for his autobiographical novel L’Aventure ambiguë (1961; Ambiguous Adventure), which won the Grand Prix Littéraire d’Afrique Noire in 1962.

Kane received a traditional Muslim education as a youth before leaving Senegal for Paris to study law at the Sorbonne. He received degrees in law and philosophy from the École Nationale de la France d’Outre-Mer. After his return to his homeland in 1959, he served as commissioner of planning in the government, governor of the region of Thiès and minister of planning and cooperation. He was also an official of UNICEF in Lagos, Nigeria, and in Abidjan, Ivory Coast.

The theme of L’Aventure ambiguë involves a young man caught between the traditional Islāmic faith of his ancestors and the soulless and materialistic Western culture to which he has become acculturated. What gives the work strength and individuality is the clarity with which Kane poses the conflicting values: the old school based upon the Qurʿān against the new French school based upon science; the hero’s Qurʿānic master against a French rationalist; and the hero himself against a madman who spurns Western culture.

Kane was admired in France for his mastery of his adopted language.

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Cheikh Hamidou Kane (2 April 1928 – 3 October 2026) was a Senegalese writer best known for his 1961 novel L'Aventure ambiguë (Ambiguous Adventure),[1] about the interactions of western and African cultures. Its hero is a Fulani boy who goes to study in France, where he loses touch with his Islamic faith and his Senegalese roots. The novel was awarded the Grand prix littéraire d'Afrique noire in 1962.[2]

Life and career

Born in Matam, French Senegal, Kane had a traditional Muslim education, before going to Paris, France, to study law at the Sorbonne, subsequently receiving degrees in law and philosophy from the École Nationale de la France d'Outre-Mer.[3] In 1959, he returned to Senegal and served in the government. He also worked in Lagos, Nigeria, and in Abidjan, Ivory Coast, as an official of UNICEF.

His autobiographical novel L'Aventure ambiguë was published in 1961, winning the Grand Prix Littéraire d'Afrique Noire the following year.[4] His next novel, Les gardiens du temple, was published in 1995.[5]

Kane was awarded the 2019 Grand Prix des Mécènes.[6][2]

Kane died on 3 October 2026, at the age of 98. His death was announced by President Bassirou Diomaye Faye on social media.[7]

References

  1. Kante, Boubacar (10 March 2010). "Cheikh Hamidou Kane relève l'importance des griots dans la préservation de la mémoire" (in French). Agence de Presse Sénégalaise. Archived from the original on 22 July 2011. Retrieved 1 November 2010.
  2. Oury, Antoine (21 July 2020). "L'écrivain sénégalais Cheikh Hamidou Kane reçoit le Grand Prix des Mécènes". Actualitte.com. Retrieved 7 November 2021.
  3. "Sheikh Hamidou Kane". Encyclopedia Britannica. 30 March 2021. Retrieved 7 November 2021.
  4. "Cheik Hamidou Kane". Oxford Reference. Retrieved 7 November 2021.
  5. "Cheikh Hamidou Kane". The Modern Novel. Retrieved 7 November 2021.
  6. "AFRIQUE :: African Literature and the Legacy of Cheikh Hamidou Kane". 237 Daily News. Archived from the original on 19 July 2020. Retrieved 19 July 2020.
  7. Senegalese author Cheikh Hamidou Kane dies aged 98

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L'Aventure ambiguë
AuthorCheikh Hamidou Kane
LanguageFrench
Publication date1961
Publication place Senegal

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L'Aventure ambiguë (Ambiguous Adventure) is a novel by Senegalese author Cheikh Hamidou Kane, first published in 1961, about the interactions of western and African cultures. Its hero is a boy from the Diallobé region of Senegal who goes to study in France. There, he loses touch with his Islamic faith and his Senegalese roots. It won the Grand prix littéraire d'Afrique noire in 1962. A 1963 English translation of the novel by Katherine Woods was republished as part of the influential Heinemann African Writers Series in 1972 and again in 2012 by Melville House.

Characters

Samba Diallo

Main character. Starts off as a young boy receiving an Islamic religious education in Senegal, then moves to Paris in order to continue his studies. In the process, he separates himself from his African roots and does not become fully French either. This book is about his quest for cultural/spiritual identity, and in the end he is torn between the two.

Thierno

Samba Diallo's spiritual teacher in Senegal. Teaches him to recite the Qur'an by the sacred fire in his hut.[1]

La Grande Royale

The chief's sister and a relative of Samba Diallo, she pushes for him to attend the French school in order to learn "how to conquer without being right."

The Knight

Samba Diallo's father who asks Samba to come home after studying in Paris.

References

  1. Title of respect in Pulaar

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Copilot Search Branding

Notable Quotes by Cheikh Hamidou Kane

Cheikh Hamidou Kane (1928–2026) was a Senegalese writer and statesman best known for his 1961 novel L’Aventure ambiguë (Ambiguous Adventure), which explores the tensions between African and Western cultures Wikipedia. His works contain rich philosophical and cultural reflections, many of which have been collected in quote compilations Lib Quotes+2.

Selected quotes:

  1. On learning and forgetting Lib Quotes

“I should like to ask you: can one learn this without forgetting that, and is what one learns worth what one forgets?”

  1. On the purity of the moment Lib Quotes

“At the heart of the moment, behold man as immortal, for the moment is infinite, when it is. The purity of the moment is made from the absence of time. Life of the moment, life without age… man unfurls himself into infinity.”

  1. From Ambiguous Adventure en.wikiquote.org+1

“The work of the spirit and the work of the field.”
“Science has revealed truth, which has ultimately liberated humanity from its absurd fears.”
“Sea, the limpidity of your wave is awaiting my gaze. I fix my eyes upon you, and you glitter, without limit. I wish for you, through all eternity.”

  1. On the role of education vs. force Goodreads

“The gun holds the school the weapon of war’s effectiveness, but it is better than the gun. The gun compels bodies, but the school shapes minds and souls… Where the gun makes a hole of ash, death, and intense decay, before man wakes and rises, the new school has extended its wing of peace.”

These quotes reflect Kane’s deep engagement with themes of cultural identity, the tension between tradition and modernity, and the transformative power of education. For more, see curated collections on LibQuotes Lib Quotes and Wikiquote en.wikiquote.org.

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Cheikh Hamidou Kane, Author of Seminal Anticolonial Novel, Dies at 98 - The New York Times

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Monday, August 31, 2026

A00162 - Muhammad ibn Isa al-Tirmidhi, Ninth Century Islamic Scholar Who Wrote "al-Jami' as-Sahih" One of the Six Canonical Hadith Compilations in Sunni Islam

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Imam
Al-Tirmidhi
Grave of Isa al-Tirmidhi inside his Tomb, near Amu Darya River, Termez, Uzbekistan
Personal life
Born824 / 209 AH
Termez, Abbasid Caliphate
Died9 October 892/ 13 Rajab 279 AH (aged 70)
Termez, Abbasid Caliphate
EraIslamic golden age
RegionAbbasid Caliphate
Main interestHadith
Notable work(s)Jami at-Tirmidhi
Shama'il Muhammadiyah
Religious life
ReligionIslam
DenominationSunni
LineageBanu Sulaym
JurisprudenceIjtihad
CreedAthari[1][2]
Muslim leader
Influenced by

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Muhammad ibn Isa al-Tirmidhi (Arabic: محمد بن عيسى الترمذي, romanized: Muḥammad ibn ʿĪsā at-Tirmidhī; 824 – 9 October 892 CE / 209–279 AH), often referred to as Imām at-Termezī/Tirmidhī, was an Islamic scholar, and collector of hadith from Termez (early Khorasan and in present-day Uzbekistan). He wrote al-Jami` as-Sahih (known as Jami` at-Tirmidhi), one of the six canonical hadith compilations in Sunni Islam. He also wrote Shama'il Muhammadiyah (popularly known as Shama'il at-Tirmidhi), a compilation of hadiths concerning the person and character of the Islamic prophet, Muhammad. At-Tirmidhi was also well versed in Arabic grammar, favoring the school of Kufa over Basra due to the former's preservation of Arabic poetry as a primary source.[3]

Biography

Name and lineage

Al-Tirmidhi's given name (ism) was "Muhammad" while his kunya was "Abu `Isa" ("father of `Isa"). His genealogy is uncertain; his nasab (patronymic) has variously been given as:

  • Muḥammad ibn ‛Īsá ibn Sawrah (محمد بن عيسى بن سورة)‎[4]
  • Muḥammad ibn ‛Īsá ibn Sawrah ibn Mūsá ibn aḍ-Ḍaḥḥāk (محمد بن عيسى بن سورة بن موسى بن الضحاك)‎[5][6][7][8]
  • Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād (محمد بن عيسى بن سورة بن شداد)‎[9]
  • Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād ibn aḍ-Ḍaḥḥāk (محمد بن عيسى بن سورة بن شداد بن الضحاك)‎[10]
  • Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād ibn ‛Īsá (محمد بن عيسى بن سورة بن شداد بن عيسى)‎[8]
  • Muḥammad ibn ‛Īsá ibn Yazīd ibn Sawrah ibn as-Sakan (محمد بن عيسى بن يزيد بن سورة بن السكن)‎[5][6][8]
  • Muḥammad ibn ‛Īsá ibn Sahl (محمد بن عيسى بن سهل)‎[11][12]
  • Muḥammad ibn ‛Īsá ibn Sahl ibn Sawrah (محمد بن عيسى بن سهل بن سورة)‎[13]
  • Muhammad ibn 'Isa ibn Sawra ibn Shaddad ibn al-Dahhak al-Sulami al-Bughi al-Tirmidhi[14]

He was also known by the laqab "ad-Darir" ("the Blind"). It has been said that he was born blind, but the majority of scholars agree that he became blind later in his life.[5][15]

At-Tirmidhi's grandfather was originally from Marw (Persian: Merv), but moved to Tirmidh.[5] According to Britannica Online, he was an Arab.[16] According to S.H. Nasr and M. Mutahhari in The Cambridge History of Iran, Al-Tirmidhi was of Persian ethnicity.[17] His uncle was the famous Sufi Abu Bakr al-Warraq.[18] Al-Warraq was the teacher of Al-Hakim al-Samarqandi, a known associate of the famous theologian Abu Mansur Al-Maturidi.[citation needed]

Birth

Muhammad ibn `Isa at-Tirmidhi was born during the reign of the Abbasid caliph al-Ma'mun. His year of birth has been reported as 209 AH (824/825).[19][20][21] Adh-Dhahabi only states that at-Tirmidhi was born near the year 210 AH (825/826),[5] thus some sources give his year of birth as 210 AH.[4][22] Some sources indicate that he was born in Mecca (Siddiqi says he was born in Mecca in 206 AH (821/822))[23] while others say he was born in Tirmidh (Persian: Termez), in what is now southern Uzbekistan.[19] The stronger opinion is that he was born in Tirmidh.[5] Specifically, he was born in one of its suburbs, the village of Bugh (hence the nisbats "at-Tirmidhi" and "al-Bughi").[20][22][24][25]

Hadith studies

At-Tirmidhi began the study of hadith at the age of 20. From the year 235 AH (849/850) he traveled widely in Khurasan, Iraq, and the Hijaz in order to collect hadith.[4][9][10] His teachers and those he narrated from included:

At the time, Khurasan, at-Tirmidhi's native land, was a major center of learning, being home to a large number of muhaddiths. Other major centers of learning visited by at-Tirmidhi were the Iraqi cities of Kufa and Basra. At-Tirmidhi reported hadith from 42 Kufan teachers. In his Jami`, he used more reports from Kufan teachers than from teachers of any other town.[15]

At-Tirmidhi was a pupil of al-Bukhari, who was based in Khurasan. Adh-Dhahabi wrote, "His knowledge of hadith came from al-Bukhari."[19] At-Tirmidhi mentioned al-Bukhari's name 114 times in his Jami`. He used al-Bukhari's Kitab at-Tarikh as a source when mentioning discrepancies in the text of a hadith or its transmitters, and praised al-Bukhari as being the most knowledgeable person in Iraq or Khurasan in the science of discrepancies of hadith. When mentioning the rulings of jurists, he followed al-Bukhari's practice of not mentioning the name of Abu Hanifah. Because he never received a reliable chain of narrators to mention Abu Hanifa's decrees, he would instead attribute them to "some people of Kufa."[15] Al-Bukhari held at-Tirmidhi in high regard as well. He is reported to have told at-Tirmidhi, "I have profited more from you than you have from me," and in his Sahih he narrated two hadith from at-Tirmidhi.[15][19]

At-Tirmidhi also narrated some hadiths from Abu Dawud, and one from Muslim.[15] Muslim also narrated one hadith from at-Tirmidhi in his own Sahih.[19]

A.J. Wensinck mentions Ahmad ibn Hanbal as among at-Tirmidhi's teachers.[9][15] However, Hoosen states that according to the most reliable sources, at-Tirmidhi never went to Baghdad, nor did he attend any lectures of Ahmad ibn Hanbal. Furthermore, at-Tirmidhi never directly narrates from Ahmad ibn Hanbal in his Jami`.[15]

Several of at-Tirmidhi's teachers also taught al-Bukhari, Muslim, Abu Dawud, Ibn Majah, and an-Nasa'i.

Writings

  • Al-Jami' al-Mukhtasar min as-Sunan 'an Rasul Allah, known as Jami' at-Tirmidhi
  • Al-'Ilal as-Sughra
  • Az-Zuhd
  • Al-'Ilal al-Kubra
  • Ash-Shama'il an-Nabawiyya wa'l-Fada'il al-Mustafawiyya
  • Al-Asma' wa'l-Kuna
  • Kitab at-Tarikh

He is also reported to have a work on Islamic history and an exegesis of the Qur’an, but these are extinct.[26]

Accusation of heresy

Al-Tirmidhi was accused of being a Jahmi heretic and was harshly criticized by some fanatic Hanbali followers, including Abu Bakr al-Khallal (d. 311/923) in his Kitab al-Sunna (Book of the Prophetic Tradition), because he rejected a narration attributed to Mujahid ibn Jabr concerning the explanation of the verse 79 from Surat al-Isra' in the Qur'an about the praiseworthy station of Muhammad known as "al-Maqam al-Mahmud".[27][28][29]

The verse is: "And from [part of] the night, pray[a] with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that[b] your Lord will resurrect you to a praised station."[c][Quran 17:79 -Sahih International]

The Hanbalites interpreted the Praiseworthy Station as the seating of Muhammad on the Throne next to God, despite the overall weakness of the narrations supporting it.[30]

Death

Tomb of Abu Isa al-Tirmidhi, near Amu Darya River, Termez, Uzbekistan. (2006)

At-Tirmidhi became blind in the last two years of his life, according to adh-Dhahabi.[10] His blindness is said to have been the consequence of excessive weeping, either due to fear of God or over the death of al-Bukhari.[4][5][10][15][19]

He died on Monday night, 13 Rajab 279 AH (Sunday night, 8 October 892)[d] in Bugh.[7][10][15]

At-Tirmidhi is buried on the outskirts of Sherobod, 60 kilometers north of Termez in Uzbekistan. In Termez he is locally known as Abu Isa at-Termezi or "Termez Ota" ("Father of Termez").[25]

See also

Early Islam scholars

Early Islamic scholars

Notes

  1.  Literally, "arise from sleep for prayer."
  2.  This is a promise from Allāh to Muhammad.
  3.  The position of intercession by permission of Allāh and the highest degree in Paradise.
  4.  In the Islamic calendar, the weekday begins at sunset.

References

  1.  El Shamsy, Ahmed (2007). "The First Shāfiʿī: The Traditionalist Legal Thought of Abū Yaʿqūb al-buwayṭī (d. 231/846)". Islamic Law and Society. 14 (3). Brill Publishers: 324–325. JSTOR 40377944. Archived from the original on 2021-12-26. Retrieved 2021-12-26.
  2.  Bearman, Bianquis, Bosworth, Donzel, Heinrighs, PJ., TH., C. E., E. Van and W. P. (2000). The Encyclopedia of Islam: New Edition Vol. X. Koninklijke Brill, Leiden, The Netherlands: Brill. p. 544. ISBN 90-04-11211-1.
  3.  "Sibawayh, His Kitab, and the Schools of Basra and Kufa." Taken from Changing Traditions: Al-Mubarrad's Refutation of Sībawayh and the Subsequent Reception of the Kitāb, p. 12. Vol. 23, Studies in Semitic Languages and Linguistics. Ed. Monique Bernards. Leiden: Brill Publishers, 1997. ISBN 9789004105959
  4.  Juynboll, G.H.A. (24 April 2012). "al-Tirmidhī". Encyclopaedia of Islam, Second Edition. Brill Online. Archived from the original on 2016-09-21. Retrieved 2016-09-16.
  5.  Abdul Mawjood, Salahuddin ʻAli (2007). The Biography of Imām at-Tirmidhī. Translated by Abu Bakr ibn Nasir (1st ed.). Riyadh: Darussalam. ISBN 978-9960983691.
  6.  Shams al-Dīn Muḥammad ibn Aḥmad al-Dhahabī (d. 1348) (2004). تذهيب تهذيب الكمال في أسماء الرجال (Tadhhīb tahdhīb al-kamāl fī asmā' al-rijāl) (in Arabic). Cairo: al-Fārūq al-Hadīthah lil-Ṭibāʻah wa-al-Nashr. p. 248. ISBN 9773700100. Archived from the original on 2016-06-24. Retrieved 2015-10-19.
  7.  Ibn Khallikan (1843) [Written 1274]. "At-Tirmidi the traditionist". Ibn Khallikan's Biographical Dictionary. Translated from Wafayāt al-a‘yān wa-anbā’ abnā’ az-zamān by Baron Mac Guckin de Slane. Paris: Oriental Translation Fund of Great Britain and Ireland. pp. 679–680.
  8.  Ibn Kathir (d. 1373). "ثم دخلت سنة تسع وسبعين ومائتين"  [Then entered year 279]. البداية والنهاية (al-Bidāyah wa-al-nihāyah) (in Arabic). Vol. 11 – via Wikisource.
  9.  Wensinck, A.J. (1993). "al-Tirmidhī". Encyclopaedia of Islam, First Edition (1913-1936). Vol. 8. Leiden: E. J. Brill. pp. 796–797. ISBN 9004097961. Archived from the original on 2016-05-12. Retrieved 2015-10-19.
  10.  Robson, James (June 1954). "The Transmission of Tirmidhī's Jāmi'". Bulletin of the School of Oriental and African Studies, University of London. 16 (2). Cambridge University Press on behalf of School of Oriental and African Studies: 258–270. doi:10.1017/S0041977X0010597X. JSTOR 609168. S2CID 127754171.
  11.  Lane, Andrew J. (2006). A Traditional Mu'tazilite Qur'an Commentary: The Kashshaf of Jar Allah al-Zamakhshari (d. 538/1144). Leiden: Brill. p. 385. ISBN 9004147004. Archived from the original on 2016-05-01. Retrieved 2015-10-19.
  12.  Sezgin, Fuat (1991). تاريخ التراث العربي (Tārīkh al-turāth al-'arabī) (in Arabic). Vol. 1. Translated by Mahmud Fahmi Hijazi. Part 4. p. 209. Archived from the original on 2016-05-10. Retrieved 2015-10-19.
  13.  Rushdī Abū Shabānah ʻAlī al-Rashīdī (2007). التضامن الدولي في النظام الإسلامي والنظم الوضعية : دراسة مقارنة (al-Taḍāmun al-dawlī fī al-niẓām al-Islāmī wa-al-nuẓum al-waḍʻīyah : dirāsah muqāranah) (1st ed.). Mansoura, Egypt: Dār al-Yaqīn. ISBN 9789773362409.
  14.  Robson, James (1954). "The Transmission of Tirmidhī's "Jāmi'"". Bulletin of the School of Oriental and African Studies, University of London. 16 (2): 258–270. ISSN 0041-977X.
  15.  Hoosen, Abdool Kader (1990). Imam Tirmidhi's contribution towards Hadith (1st ed.). Newcastle, South Africa: A.K. Hoosen. ISBN 9780620153140.
  16.  "Al-Tirmidhī | Muslim scholar | Britannica".
  17.  Nasr, S. H.; Mutahhari, M. (1975). "The Religious Sciences". In Frye, Richard N. (ed.). The Cambridge History of Iran: From the Arab Invasion to the Saljuqs. Vol. 4. Cambridge: Cambridge University Press. p. 471. ISBN 0-521-20093-8.
  18.  "Abū Bakr al-Warrāq". Encyclopaedia Islamica. doi:10.1163/1875-9831_isla_com_0048. Retrieved 2023-03-14.
  19.  Ali, Syed Bashir (2003). Scholars of Hadith. Skokie, IL: IQRAʼ International Educational Foundation. ISBN 1563162040. Archived from the original on 2016-04-28. Retrieved 2015-10-19.
  20.  Banuri, Muhammad Yusuf (April 1957). "الترمذي صاحب الجامع في السنن (al-Tirmidhī ṣaḥib al-jāmi' fī al-sunan)". Majallat Al-Majmaʻ Al-ʻIlmī Al-ʻArabīyah (in Arabic). 32. Damascus: 308. Cited by Hoosen, Abdool Kader (1990). Imam Tirmidhi's contribution towards Hadith (1st ed.). Newcastle, South Africa: A.K. Hoosen. ISBN 9780620153140.
  21.  Nur al-Din Itr (1978). "تصدير Taṣdīr" [Preface]. In Ibn Rajab al-Hanbali (ed.). شرح علل الترمذي Sharḥ 'Ilal al-Tirmidhī (in Arabic) (1st ed.). Dār al-Mallāḥ. p. 11. Archived from the original on 2016-05-11. Retrieved 2015-10-19.
  22.  Wheeler, Brannon M., ed. (2002). "Glossary of Interpreters and Transmitters". Prophets in the Quran: An Introduction to the Quran and Muslim Exegesis. New York: Continuum. p. 358. ISBN 0826449565. Archived from the original on 2016-07-23. Retrieved 2015-10-19.
  23.  Siddiqi, Muhammad Zubayr. Hadith Literature: Its Origin, Development & Special Features. p. 64.
  24.  Adamec, Ludwig W. (2009). Historical Dictionary of Islam (2nd ed.). Lanham, MD: Scarecrow Press. p. 307. ISBN 9780810861619. Archived from the original on 2016-05-15. Retrieved 2015-10-19.
  25.  "Termez". www.uzbek-travel.com. Archived from the original on 2012-09-24. Retrieved 2013-01-08.
  26.  "Imam Tirmidhi and his Al-Jami' al-Sunan (الجامع السنن للإمام الترمذي رضي الله عنه)". 26 March 2005.
  27.  Abu Bakr al-Khallal. "Kitab al-Sunna (The Book of the Sunna)". Archived from the original on 2022-07-08. Retrieved 2020-09-25. فقد كان أحدث هذا الترمذي المبتدع ببلدنا ما اتصل بنا أنه حدث ببلدكم، وهذا أمر قد كان اضمحل وأخمله الله، وأخمل أهله وقائله، وليس بموجود في الناس، قد سلب عقله، أخزاه الله وأخزى أشياعه، وقد كان الشيوخ سئلوا عنه في حياة أبي بكر رحمه الله ومحدثي بغداد والكوفة وغير ذلك، فلم يكن منهم أحد إلا أنكره، وكره من أمره ما كتبنا به إليكم لتقفوا عليه، فأما ما قال العباس بن محمد الدوري عند سؤالهم إياه عنه ورده حديث مجاهد: ذكر أن هذا الترمذي الذي رد حديث مجاهد ما رآه قط عند محدث، ولا يعرفه بالطلب، وإن هذا الحديث لا ينكره إلا مبتدع جهمي، فنحن نسأل الله العافية من بدعته وضلالته، فما أعظم ما جاء به هذا من الضلالة والبدع، عمد إلى حديث فيه فضيلة للنبي صلى الله عليه وسلم فأراد أن يزيله ويتكلم في من رواه، وقد قال النبي صلى الله عليه وسلم: « لا تزال طائفة من أمتي على الحق، لا يضرهم من ناوأهم » ونحن نحذر عن هذا الرجل أن تستمعوا منه، وممن قال بقوله، أو تصدقوهم في شيء، فإن السنة عندنا إحياء ذكر هذا الحديث، وما أشبهه مما ترده الجهمية
  28.  Yusuf Aba al-Khail (17 May 2017). "محنة الإمام الترمذي مع التكفير". www.alarabiya.net. Al Arabiya. Archived from the original on 2022-07-08. Retrieved 2022-07-08.
  29.  Yusuf Aba al-Khail. "محنة الإمام الترمذي مع التكفير". www.alriyadh.com. Al Riyadh. Archived from the original on 2021-04-10. Retrieved 2020-09-25.
  30.  Gibril Fouad Haddad. "The Prophet's (s) Seating on the Throne". www.naqshbandi.ca. Naqshbandi Order in Montreal. Archived from the original on 2021-01-25. Retrieved 2020-09-25.

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